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Posts Tagged ‘peace and conflict resolution’

YWCA of Aotearoa-New Zealand (YWCA and Y-Dub)

Friday, February 20th, 2009


www.ywca.org.nz

What do they do?
The YWCA of Aotearoa-New Zealand work to empower women, especially young women, to reach their potential. They acknowledge their Christian and women’s heritage and commit themselves to Te Tiriti o Waitangi and to addressing all forms of oppression so that women together may attain social and economic justice.

How can I get involved?

There are nine YWCA Local Associations around Aotearoa-New Zealand, each offering valuable programmes and community services.

Check out the local association web sites here to discover what they are doing in your community.


YMCA

Friday, February 20th, 2009


www.ymca.org.nz

What do they do?
The New Zealand YMCA is a community organisation, based on Christian principles, which aims to enable individuals and families to develop physically, mentally and spiritually and enjoy a healthy quality of life.

How can I get involved?

YMCA is represented all around NZ, and they run a variety of programmes depending on the needs of that particular community. One programme that is currently run in many YMCA centres is ‘Raise up and Represent’.

The aim of Raise Up is to support youth in being physically fit, to encourage personal ownership and leadership, and to foster a sense of pride and respect for themselves, and the communities in which they live. YMCA are often searching for student leaders to help plan and implement Environmentally focused youth initiatives and activities for youth in their community. Contact your nearest YMCA for more info.

World Vision

Friday, February 20th, 2009


www.worldvision.co.nz

What do they do?
World Vision is a Christian humanitarian organisation dedicated to working with children, families and communities to overcome extreme poverty and injustice. World Vision New Zealand currently supports more than 70 projects in more than 25 countries.

How can I get involved?

  • Sponsoring a Child
  • Getting involved in a Charity Challenge (biking round Cambodia or climbing Mt Kilamanjaro are a few examples)
  • Volunteer to help run World Vision programmes in NZ
  • Participating in/running a 40-hour Famine
  • Donating directly
  • Getting involved in World Vision advocacy campaigns
  • Joining/starting a World Vision group at your school or university

UNICEF (United Nations Children’s Fund)

Friday, February 20th, 2009


www.unicef.org.nz

What do they do?
UNICEF - the United Nations Children’s Fund - is the world’s leading agency for children. UNICEF works closely with children, women and communities as well as governments, other UN agencies, faith-based groups, non-government organisations and the private sector to create a better world for every child.

How can I get involved?

Fundraise – Put the ‘fun’ back into fundraising!  Take part in a run, cycle, or swim while raising money for UNICEF.  It’s easy to make your own fundraising web page!

Campaign for Change - Make some noise and help shape better policies and practices for children.  Whether you write to your local MP about an issue affecting children, fill out one of our surveys or sign a petition, you’re helping affect change for a new generation of kids.  Join UNICEF’s Campaigners for Change by emailing takeaction@unicef.org.nz for further updates.

Buy an Inspired GiftDoes your Dad need another pair of socks?  Why not help girls in Ghana go to school instead?  Purchase a bicycle for a girl in Ghana from our online shop and help give a better future to children!

Donate
- Your donation will go further with UNICEF! For every dollar donated, we can leverage $10 for children who need your help.

Volunteer - There are a number of ways that you can get involved with UNICEF NZ as a volunteer:

  • You can help out in their Wellington office with administration duties
  • You can help them with fundraising events
  • If you think you have some specific skills and experience that will be of value to them then you can apply for an internship


Quaker Peace and Service Aotearoa/New Zealand

Friday, February 20th, 2009

quaker

www.quaker.org.nz/groups/qpsanz

What do they do?
This is the arm of the Quakers (The Religious Society of Friends) in Aotearoa New Zealand that deals with social justice issues. They aim to give service and create peace in Quakerly ways.

How can I get involved?
If you are a young Quaker (aged between approximately 16 and 39) you can join the ‘Young Friends’. Regular meetings are held in Auckland, Wellington, and Christchurch. At their annual camps, held over Easter, Young Friends have speakers come and talk to the group, where there will tend to be discussion on important issues related to justice and peace. Young Friends also pay to offset their carbon from camps, and aim to shop local and eat vegetarian as a means of reducing damage to the Earth.

Caritas

Wednesday, January 14th, 2009

caritas

www.caritas.org.nz

What do they do?

Caritas is the Catholic agency for justice, peace and development. Caritas Aotearoa New Zealand is part of Caritas Internationalis, which is a confederation of 154 Catholic aid, development and social justice agencies from around the world. Caritas agencies work in over 198 countries: delivering aid, supporting development, and working for justice.

How can I be involved?

Donate!

Campaigning – Caritas are involved in many campaigns, including Aid, Children, Cluster Munitions Crime and Punishment, Debt, Environmental Justice, HIV and AIDS, Human Rights Make Poverty History Millennium Development Goals, Submissions to NZ Government, and Trade. They offer excellent resources on their website to help you join with them to take action on these issues.

The PYF: Pākehā reflections on a Pacific gathering

Wednesday, October 11th, 2006

Lyndon Burford
welcome to tahitiThe inaugural Pacific Youth Festival was a phenomenal gathering. Held in Tahiti from the 17th to 22 July 2006, it was a veritable showcase of cultural diversity, exchange, and open-minded enquiry. It was a vehicle for celebration, learning and sharing, and as ever with new learning, there was the challenge of stepping out of old comfort zones and seeing the world in a new light.
The Festival was a week of song, dance, cultural exchange, and also a week of politics. A thousand young people from 25 countries across the Pacific (plus France!), ranging in age from 16 to 30, came together in Tahiti to discuss 4 themes of key importance to the Pacific Region; Equitable Globalisation, Conditions for Peace, and Cultural Diversity. The goal of the festival was to create a Pacific Youth Charter, a guiding document to establish a set of common hopes, values, and goals for Pacific Youth. For myself personally, the Pacific Youth Festival was a chance to reflect on my own culture and identity, and to think about my place both in the Pacific and in Aotearoa.

After a day acclimatising (and yes, checking out the warm Pacific waters!) the Pacific Youth Festival began in earnest. The Festival was structured around small group (20-50 people!) workshops and conferences’ (presented by panels of guest speakers) which ran from 8.30 till 5.30 every day. There was cultural performance every evening, in which we were treated to the great richness of the Pacific’s cultural heritage. There were performance groups from as far abroad as Belau (Palau) and the North Marianas in the West, and Rapanui (Easter Island) in the East. Each had its own unique rhythms and styles, and each brought spirit and character to the Festival. All in all, the days were packed full of learning, laughter, song, and dialogue.
discussion in workshop
Peace and Non-violent Conflict Resolution Workshop
NZ’s professional contribution to the Festival was a workshop on “Peace and Non-violent Conflict Resolution”. This was created and presented by Annie Boanas of the Peace Foundation Wellington, with assistance from Eva Lawrence of the Global Education Centre in Wellington, and from myself. The workshop was run in three phases. The first phase encouraged people to consider what peace meant to them personally. Following this, we proposed a definition of peace as more than just the absence of violence, suggesting that it is the result of a positive, non-violent effort towards the building of a culture of peace. This requires dialogue at all levels, in order to deal with the root causes of conflict. The second section of the workshop gave participants time to consider specific issues related to Peace, through discussion of questions such as:

  • What threatens peace in the Pacific?
  • What do you think your culture has particularly to offer to help create peace?
  • How can people build peaceful relationships at a personal level?

Finally, participants were invited to share a peace “success story”: a personal story, or one that inspired them, in which peace was created through the application of non-violent means of conflict resolution. At the end of the workshop, attendees were offered a “Take Action” worksheet, detailing specific personal action that can be taken in their own communities to help develop a culture of peace (this was developed a few years ago by several young peaceworkers involved with the Disarmament and Security Centre in Christchurch). After a heartfelt hour of sharing, the young delegates left with a sense of hope and inspiration, along with concrete examples of people working for peace, and peace working.

Politics in Tahiti - and at the Festival
Politics also played a large part in the week’s proceedings, however. From the opening ceremony, we were exposed to a political battle that had been raging since long before we arrived — between the pro-French civil authorities and the pro-independence government of French Polynesia.
oscar temaru
In his welcome address to the assembled Pacific Youth, the pro-independence President Oscar Temaru invited delegates to redress the injustice of the festival’s agenda that completely ignored the subjects of and independence. This challenge was taken up by two young NZ delegates, Charmaine Clark and Omar Hamed, who ran an excellent workshop on Decolonisation with Justice” at the end of the week. This was attended by delegates, media, MPs, independence advocates, as well as by the small French delegation, who had their own assumptions about the place of France in the Pacific challenged over the course of the festival. (They were growled at by the French authorities for their active in the workshop). In closing his welcome speech, Temaru stated that it was forbidden to speak the indigenous Maohi language in the French Polynesian parliament, which, although not true, does reveal a legitimate grievance of the indigenous people, in that the Maohi language is not an official language of parliament or state. Temaru’s confrontational stance at the opening ceremony saw the French Government’s representative walk out in protest, and reply with an equally confrontational outburst in the media the following day. Such was the political atmosphere in which the week unrolled.

The Politics of the Pacific Youth Charter

This political struggle also played out among the youth themselves. Each day, a Charter Drafting Committee, consisting of one member from each delegation, met to draft resolutions regarding the issues discussed that day. To the surprise of all, a young French delegate joined the Committee, taking an active role at the right hand of the Tahitian delegate, who had unilaterally declared himself Chair of the Committee. This was symptomatic of a lack of that was a constant frustration at the Festival; a young Frenchman was invited by the local French authorities to negotiate and vote on a Pacific Youth Charter, without any discussion of the matter with other Pacific delegates.
houses in tahiti
The issue came to a head in the middle of the week, when President Temaru invited the Charter Drafting Committee to an evening reception. In a vote split 11-10, the French representative held the crucial deciding vote that saw the young delegates refuse this invitation from a head of state. At this point, several delegates, including the NZ’s delegate, left the meeting to attend the reception. They pointed out, quite rightly, that it was inappropriate to snub an invitation from a head of state, particularly as the Committee had accepted an invitation from the French High Commissioner the night before. The following day, the Committee voted overwhelmingly to remove France’s right to vote on the Charter committee. Nevertheless, resolutions proposed by the NZ delegation relating to nuclear disarmament somehow fell off’ the agenda, and were entirely absent in the final draft Charter. The fallout of French nuclear testing in the Pacific still affects the region today.

A new perspective: Aotearoa in the Pacific
There was valuable learning for many Kiwis in observing the process of drafting the Pacific Youth Charter. As Kiwis, we are used to thinking of NZ as a small state, while Pacific Islanders in dialogue with us see themselves as the small state, and Aotearoa as large state or regional power’. The new perspective gained in the Charter process offered us insight into Aotearoa’s role/place in the Pacific Community. This influential role brings with it responsibility; to exercise our power wisely, in the interest of the wider Pacific Community, not simply to pursue our own self-interest.

Thinking regionally
A Pacific Youth Charter sometimes required that we put aside our own interests, and put on our regional thinking cap - human rights issues are a good example. Currently, Fiji, Australia, and NZ are the only Pacific countries that have Commissions. However, for many countries in the Pacific, recognition of the even the most basic human rights remains an urgent priority. Sometimes, it was frustrating to see relatively watered down’ concepts making their way into the final document, but for other countries, the mere mention of universal Human Rights in an official document is a great leap forward.

Cultural awakenings
International considerations aside, what are my lasting personal impressions of the Pacific Youth Festival? In a sense, I had a wake up call reminiscent of that of many Pākehā who were involved in the 1981 Springbok tour protests. Having been confronted with persisting French colonial influences in Tahiti, I have been forced to consider, as a Pākehā , my place in Aotearoa-NZ. Through dialogue with the Māori members of our delegation, I was also confronted with the reflection that my own land is not as peaceful as I had chosen to believe.
The current political debate around the removal from NZ legislation of references to the Principles of Te Tiriti o Waitangi in NZ is a good example. Pākehā seem uncertain as to what they believe the Principles are and what they mean in legal terms. But rather than engage in a genuine contemplation of the Principles, Winston Peters has proposed simply removing all reference to them, thus erasing from NZ law most references to our founding document. This threatens to further provoke already disillusioned Māori, who quiet rightfully would see such a move as de-valuing the historical document through which they agreed to Pākehā settlement in Aotearoa. As one Māori member of our delegation noted, where Māori are looking to Pākehā to support a just and fair society, the deletion of the only legally binding mentions of the Treaty in NZ law does not set a good example.
cultural performance
I’m a Pakeha New Zealander. What is that?
As we proposed in our Peace and Conflict Resolution workshop, peace requires constant nurturing through open and honest dialogue. So finally, I am left with this question: what do I bring to an intercultural dialogue with the Tangata Whenua of this land?
What do I know about the Treaty of Waitangi that afforded my ancestors entry to Aotearoa-NZ? More even than that, what do I know about my ancestors? Having been presented with the wealth of Pacific culture, of which Māori culture is a rich and unique part, I have been faced with a slightly unsettling question, in so far as the answer is not immediately clear: what is my culture? What is the richness of Pakeha culture? This is both the challenge and the reward of the Pacific Youth Festival for me; to take the time for some genuine reflection on who I am, where I come from, and what it means for me to be a Pākehā in a Pacific land. And in this challenge there is a new sense of hope. For in rediscovering my own history, I may be able to play a small part in healing the history of this land.

Many thanks to the Peace and Disarmament Education Trust, the Disarmament and Security Centre, and the Quakers Peace and Service Trust, who helped fund this fabulous learning experience.

LEARN MORE

Peace Movement Aotearoa
The Disarmament and Security Centre
The Peace Foundation
Global Bits magazine, Who are You? The Search for Self in the Global Village

TAKE ACTION!

  • Read the guide What We Can Do For Peace, put together by Youth at the Disarmament and Security Centre, Otautahi, Christchurch, NZ

Photos all by Lyndon Burford.