By Sylvie Admore
It doesn’t take swords and armies, or AK47 Kalashnikovs and military vehicles, to discriminate against someone. All it takes is for one person to treat you unfairly on the basis of your religion.
People of particular religions are often treated not on their own actions or merit, but on narrow stereotypes created by society and the media. Not every Muslim is a suicide bomber. Not every Jew is a banker. Not every Mormon rides a bicycle. Stereotyping is just one of the forms of discrimination many religious people face all over the world. Religious tolerance isn’t just having the freedom to choose what you believe in; it’s also having the freedom to practice your religion without fear of violence or discrimination.
The right to believe
Thankfully, the global community as a whole is more accepting of religious diversity than ever before. In France 400 years ago, on St. Bartholomew’s Day, the massacres which took the lives of almost one hundred thousand people began. France’s streets ran red with the blood of Huguenots (French Calvinist Protestants) and Catholics alike. In the same country, two hundred years later on 26 August, 1789, the first ever document detailing the rights we have as human beings, The Declaration of the Rights of Man, was approved by the National Assembly. It states: No one shall be made to feel disquieted on account of his opinions, including his religious views. 150 years later, in 1948, the Universal Declaration of Human Rights signed by most nations, included an article on religious tolerance (see ‘Article 18’ under Learn More).
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance. (Universal Declaration of Human Rights)
Walking the talk
While achievements like this should be acknowledged, we must realise that the fight for religious freedom is not over yet. “When you go through an airport, you know they are going to hardcore check you. [It’s not fair] to say that because you’re wearing a burqa or abaya, that you’ll be hiding weapons.” (Ayeesha, a Muslim girl living in New Zealand). To achieve religious freedom we must go beyond simply talking about acceptance and respect, and begin to practise this locally, nationally and globally. But in order to do this we must have a greater understanding of each other.

Across the world interfaith groups are trying to focus their work and discussions not on differences, but on shared values. The need of the moment is not One Religion, but mutual respect and tolerance of the devotees of the different religions. We want to reach not the dead level, but unity in diversity. The Soul of religion is One but it is encased in a multitude of forms. Truth is the exclusive property of no single set of scriptures. (Mahatma Gandhi).
Embracing difference
All over the world people’s horizons are widening as they are exposed to different cultures and beliefs. In Aotearoa New Zealand, we have to come to terms with the growing presence of a range of religions that are quite new to our country. From 2001 to 2006, the number of Sikhs in New Zealand increased by eighty-three percent, whilst the number of Hindus and Muslims increased by fifty percent. In some cases we are embracing these changes. For example, the annual Diwali Festival (The Festival of Lights) on October 15 is traditionally celebrated by Hindus, Sikhs, Jains and Newar Buddhists. But now hundreds of people with different beliefs gather together to celebrate the religious significance of the festival and our country’s increasing diversity.
Understanding is the key
Today in Aotearoa, and across the world, young people from many cultures and backgrounds learn and play together. We do not all follow the same religion. We may not practice any religion. We do not all celebrate our beliefs in the same way. But we do share a responsibility to increase our knowledge and understanding of those we share our world with and continue the work started in 1789.
We still have a way to go.
- Join Just Focus and discuss these and other global issues with other young people in Aotearoa www.justfocus.org.nz
- Check out interfaith activities taking place all over the country at www.interfaith.org.nz
- Get involved with the Youth Interfaith Core, a movement of young people building international relationships based on mutual respect and co-operation www.ifyc.org
- Talk to people! Welcome the opportunity to meet people with different beliefs to your own.
LEARN MORE
Take time to find out more about different religions and those who practise them. Check out www.adherents.com, http://pof.reonline.org.uk or www.religionfacts.com
Learn about human rights on the website of the Office of the United Nations High Commissioner for Human Rights www.ohchr.org
Read The Statement on Religious Diversity on the NZ Human Rights Commission website www.hrc.co.nz
Article 18
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
This article was originally published in the Global Focus pages of Tearaway Magazine.





The Mapuche, are a people originally from the south of Latin America, whose name means “people or persons of the earth”, and whose worldview has been intimately connected to the natural environment. It is said that “Mapu à‘uke”, or Mother Nature, has given the Mapuche culture and society the knowledge they possess. This knowledge is transmitted through conversation in sacred places of the natural world linking Mapuche to the earth and to family.
Every part of the natural world, including human beings and the dead, possess a spirit. Amongst them there are caring and guiding spirits of nature. For example, stones and serpents have an important role in the Mapuche way of life. Even now, the Mapuche ask permission to pass through certain places that are considered sacred. On such occasions, the Mapuche people take time to appreciate these places and ask for the protection of the earth and their families, as part of their attempts to overcome the unfortunate realities for their people.
Chile and Argentina have increased their efforts to transform their culture into spitting images of Western society. Big business has also appeared on the scene. These businesses have claimed — and continue to claim — to those same governments that Mapuche land would be better utilised through the development of economic projects such as single-crop forestation. Yet they do so without planning nor providing for the harmful effects on both human and environmental health.
The Chilean government has, throughout history, pushed through “social integration policies” which have attempted to destroy the unique customs of the Mapuche people, and in this way the Mapuche social organisation has been twisted and modified through the imposition of unknown and destructive social models. These politicians, who are not part of the Mapuche culture or way of life, do not understand or value the traditional lifestyles of the Mapuche people, instead imposing new lifestyles upon them.
To speak of Mapuche political prisoners, and to speak of their ethnic, political, and territorial demands, has been criminalised by the Chilean government, placing the interests of big business over and above those of the Mapuche communities involved. Because of these events, Chile has received international condemnation and many recommendations to end the criminalization of the Mapuche people. One such recommendation came from the UN’s Rodolfo Stavenhagen.
The welcoming ceremony took place on the first night, hosted by the Darug people, the indigenous people of the area. There was Aboriginal song and dance, which was responded to by various groups such as Aotearoa New Zealand, Bangladesh, India, and First Nations of the Americas. It was an incredible start to the event, and was at times very emotional.
During the week there were six plenary sessions, along with around fifty workshops, some of which were led by Action Partners. Some of the workshops were only two hours long, while others were four hours over two days. Topics ranged from project management, indigenous rights, land rights, to access to health, access to education, gender and equality, gender and sexuality, and using photography and film. They were helpful, although complaints arose due to their brevity and lack of international or easily transferable context. A complaint from the Latin Americans was that there was too great a focus on Western culture and issues, rather than a diverse representation
We had several opportunities to explore Sydney, predominantly in the evenings, although we did have one free afternoon. Many of us went to a salsa club on Friday night and some gay clubs on the Saturday. Art and dance was a significant part of Kaleidoscope, with Oxfam wanting to explore the power of various forms of art as a tool for development. There were large canvases for painting, dance, song, beat-boxing performances, all with opportunities to try it yourself. A particular highlight for me was watching dancers from Brazil, along with Capoeira performers.
It is a Sunday and I am inside my first ever mosque. Today is a learning day where all the young people gather to learn about their faith. Happy laughing kids run around the corridors and burqa wearing women cook up a mean sausage sizzle. I am greeted by a pākehā woman (also in a burqa) who leads me to a group of teens willing to talk about growing up as Muslims in NZ. Where are all the terrorists, I wonder slightly disappointed by the obvious joy in the mosque. Clearly they are not all into blowing themselves up and abusing women. But I had to find out for sure. What is this thing called Islam?



The trade behind cocaine (or coca, as the plant of origin is known) and heroin (which comes from opium poppies) is a global issue. An estimated four million people depend on income derived from the cultivation of illicit drug crops. In the year 2000, the global drug trade was estimated at a value of US$400 billion. It’s an issue worth more than the price of feeding the planet over the same period of time.

Religion and spirituality are a huge part of our world, and help form the culture and values of many millions of people within it. Religion is a really contentious issue… probably because it is so essential to so many people. The discussion board on the Just Focus website, which I regularly visit, has a thread on religion that has been going now for almost a year with heaps of comments and heated debate. I felt a bit ignorant about religion, so I thought I would do some exploring.
Religion is a way for people to connect to a power greater than themselves, to try to make sense of the things that are difficult, or impossible to explain purely with logical reason. It offers solace in hard times, and an avenue to give thanks for the good stuff. It provides teachings on how to go about that difficult task of living right’, and gives comfort when we think about our own death, and that of our loved ones.





The world, since September 11 is a different place. The media permanently talks about the latest terrorist threat’ and we have a whole new vocabulary: war on terrorism’ and WMD. There is a lot of fear, and in this state of fear we are quietly allowing our freedoms to slip away.
Sexuality prejudice —what is it, why does it happen, and how can we stop it?
Where does it come from?